New Redemption Grab Bag now includes an assortment of 500 cards from five (5) different expansion sets. Available at Cactus website.
You mean like Joel Olsteen?
We have evil Christians in the game, and they are evil characters. Ananias and Sapphira were Christians, but fell away. Same with Simon the Sorceror and Demas. It seems that the designers of the game agree with scripture, as I read it, that one ceases to be among the "saved" once they start down a dark path of sin and refuse to repent. (In Simon's case I feel he did fully repent, but that's beside the point).
You're not part of the group.
At least I've chosen a side.
Don't listen to Chancellor Colin. He's a sith.
Believe the words to be inspired by God whomever the authors were.
This is the first I had ever heard of these words being written "post-exile" (assuming you are referring to the exile hundreds of years after Solomon, where God's people were deported to Babylon for 70 years).
aren't we also obligated to believe who they say wrote them?
QuoteBelieve the words to be inspired by God whomever the authors were.You're entitled to your opinion there. The differences between Jesus' geneologies, the story of the annointing at Bethany, and many other inconsistancies in the gospels alone would leave your argument for infallibility on pretty shaky ground.
Also, how would you explain something like Job? If Job supposedly lived before Abraham, how could post-exilic writers give an infallible account?
Collin, first of all, there are more than one definition on the infallibility of the gospel. Second, the wote you pulled did not mention infallibility it mentioned inspiration which is a totally different thing. thirdly, who is to say the proverbs and Psalms were not written pre-exile but compliled by post-exile editors?and about Job, well, i do not believe in a litteral job so im on your side there, but your argument makes suppositions that others would not. They would say that Job was written in the time period it records, and then compiled or edited in the post exillic period.I understand where you are going here, but you are making leaps of logic based on assumptions that you need to explain or at least point to your proof or reasons for doing so.Yes, wisdom literature has a much different textual feel to it and it is written in a much different way that betrays its mesopotamian influences, but most people dont have the benefit of extensive textual criticism under their belt.plus, the case is not as cut and dry as you assume.